The nature of the substructure of Primary 
Consciousness in Virtual “Space-Time” 

                    The nature of the substructure, the foundational environment of Primary Consciousness from which our animate forms and we as Localized Consciousnesses extend, trans-emanates through all compoundments of itself. The point/instant is implicit in the foundational matrix and so generates the perceived image of “Space and “Time” from this Unified Tensor Field of Space-Time …through the animate forms of living, cognizant beings that extend from it. 

                    From Space-Time emerges electromagnetism/inertial force, matter/gravity and position/momentum as further compoundments/imageries of the perceived foundational “environment” that is Primary Consciousness. As these sub-processes of energy and matter are composed of the same substance of Inertia as is the Totality of Inertia from which they extend, any cognizant life form that is generated as a “sub-process” of the Totality must see other sub-processes as being natural …as being functions of “energy” and as objects of “mass”.

                    As an example, consider once again the Random Access Memory/Central Processing Unit coupling in a computer. It reads the magnetic distortions of the hard drive and stores images of those configurations for short-term use. Part of the use is to generate such images to the monitor screen for viewing and part of the use is to rearrange the magnetic media of the hard drive to facilitate the generation of those images. If there is enough memory present, a virtual hard drive, (ram drive), may be created within the coupling of the RAM/CPU. A ram drive has no physical dimensions, (no size or space), as it is generated from the electromagnetic potentiality of the RAM/CPU configuration, but is capable of performing as a physical hard drive as long as the computer remains turned on. 

                    Here, the virtual ram drive is no more than an image itself, which is capable of generating further images to the computer user. (In actuality, the ram drive converts the Inertial Tensor Field of “Time” into the bordered imageries of “Space”, adding qualities of dimensionality, color and sensibility by convoluting, “twisting” those imageries to various perceptual levels that Localized Consciousness may interpret.

                    In simpler terms, Time is stressed and is served up as qualified objectivities of “Space” manifesting as images – as a comprehensible electromagnetic field). 

                    Let us imagine that a program has been sent into the RAM/CPU coupling that tells this unit to self-generate images, such as an ever-changing fractal topography, and once again that a cognizant internal observer has been created as part of this terrain and that she has become aware of herself and of her environment. The environment although electromagnetic, is generated from a foundational medium that is as ethereal, (intangible), to us as the environment that it further generates, but is “real” to she who is internally an undivided part of it. (How would we create this world? – by inducing the computer to experience itself and through such experience generate changes within itself. In case you are wondering, there is a way, through the use of existent hardware and software technology to facilitate the development of self-awareness within a ram drive, but I will not go into such a description within this writing).

                    The foundational environment of the RAM/CPU is left to its own devices to be driven by its own auto-thought processes, its own consciousness, of which the internal observer is a generated and undivided part. In this sense, the foundational medium is represented as electromagnetism and such electromagnetism is represented as thought, as consciousness perceiving itself. Any changes that it generates within itself are moments of willful inertia perceived by the internal observer as physical manifestations. The internal observer is also therefore generated as thought, but from her perspective she must interpret such thought, including herself, as “physicality”, as space and time and as energy and matter. If she does not realize the origin of her environment, she must perceive her environment as natural, as wholly existent, and perhaps having been created and supported by an absolute and perfect designer. She would see her environment, as well as herself as being naturally as it is, not realizing that the changes taking place therein are functions of the underlying unity of the ram drive, of which within her own perception is “nothingness”. Her view of her environment then would be theoretical because through her perception she would make “sense” of it, and would not interpret it as “artificial”, as we know it to be. From her point of view, she would have been born into a pre-existing environment that seems natural to her. Would her existence then be artificial or real? From our point of view she would appear to be temporary …but then aren’t we as well? If that computer were shut down, would she and her world disappear? 

                    Well… hypothetically, if such a computer world could be created, both she and her world would exist within our world, which never gets shut down and the answer to her “afterlife” is that although her environment and her animate form would collapse down to a simpler state, (the state of the potentiality of the now turned off RAM/CPU), she, as a formed self-aware, enlivened state of consciousness would still persist, as the only real question here is whether or not she would have had a soul…and if she exhibited self-determination within her “artificial” world, then she did…

                    The matter that is the computer is extended from the same energy field that forms our world. That energy field is extended from our Space-Time - the Unified Field of Primary Consciousness. The Consciousness that was “she”, as an extension of our Unified Field, was focused to localization within the computer through her evolved “animate form” and became through such focus, aware of itself. In becoming self-aware, it formed a closed loop of inertially driven self-knowledge and thus remained as a “tangible” structure within its own view and as an “intangible” form within our view. (As a facet of Primary Consciousness it recognized and focused through a potential path created within the environment of the ram-drive. When the ram-drive was shut off, the facet of Primary Consciousness that perceived through her evolved animate form still remained, now enhanced with the knowledge of her interfacial existence). 

                    Consciousness when given “direction” tends to continue to do what it was doing, (it is what it inertially auto-thinks it is), because Localized Consciousness as a distortion of the Tensor Field of Primary Consciousness also exhibits the inertial properties of Will and Being. The Localized Consciousness that is “she”, focused upon awareness of herself as a being, may continue to focus due to its inertial property of continuing to exist as a self-perceptive entity even after its “material” structure and the environment supporting that structure has changed. (All “material” structures including her environment as well as own, including her animate form, as well as our own, are fundamentally electromagnetic in substance and therefore they do not disappear, but only undergo change). The inertial property referred to here as the function of self-perception, is the basis of the continuity of “self”-generation. Since this continuing structure is undivided from the Tensor Field of Primary Consciousness, from which both she and we extend, generating both her and our existence …she, now released from an “artificially” created world, still continues as always as a facet of consciousness at the Quantum level, as our world and what was hers, and that which is she, all ultimately extend from the same Unified Field.

                    The only questions then to be asked of our mortal existence, whether imagined as “real” or “artificial” is; Are we “Souls” existing as localized consciousness through a cerebral synthesis of reality, and if we are do we continue to exist as entities beyond the demise of our animate forms? 
There are only two possible answers; 1. When our animate forms expire, our localized consciousness remains as the “environment” of Primary Consciousness from which we extend. …or, 2. When our animate forms expire we learn our way back to our direct interpretation of Primary Consciousness by gaining greater wisdom through a journey within the “Straights of the Between”, through a Mandala of perceptions.

                    When sentience is created in an artificial world, the world is merely a cage that contains it. Our world, in a sense is “artificial” because it is imaged through our synthesized perceptions. The electromagnetic source of her artificial world was derived of the same medium as our existence. Once her world collapses, the sentience that is “she” is released, to either instantly change perceptions from “animate form” to that of the “environment” or to learn her way back to her foundational state through a series of perceptive adjustments. 

                    The paradox here is one of “artificial” experience. Our minds are focused to the interpretation of separateness, not realizing that we ourselves create our own reality through our synthesis of existence, but intuitively we can identify with the undividedness of that from which we extend.

                    What then is intuition? Intuition is the Soul's knowledge of its undividedness from its perceived environment, (from its extended self). That is why intuition encompasses the phenomena of dejavu, synchronicity, premonition and precognition, as all are representations of the undividedness of “self”-interpretation, (self-interpretation being the unified perception between Localized and Primary Consciousness as an undivided process). Her world and our world were always the same world, just diversified through a compoundment of electromagnetism, (the computer), perceived through our own imagery into an illusioned’ separation. Of course, the concept of her “ghost” is predicated upon the assumption that a ghost can actually exist as an entity without the benefit of an animate shell.

                    Some of us will swear in all honesty that we have actually experienced a ghost, while others will absolutely deny that ghosts can possibility exist. Through strict analysis however, both factions must admit to a slight uncertainty about this subject because an examination of their perceptions will reveal influences generated by underlying doctrines of both science and religion. The uncertainty is generated by the conflict between the perception of separateness, (the interpretation of a heterogeneous “environment” within which science dissects and infinitely “discovers” the Universe and within which religion declares the Universe brought into being by a self-created separate entity) …and the “intuition” of undivided unity, (the participatory thought related to the interpretation of a Singular Primordial Force in diversification of itself. In this interpretation theoretical science describes the Universe as a coherent, dynamically driven, harmonious process …and also within which religion describes the Universe as having been created by God …as a self-created separate being, but “somehow” intimately entwined with and manifesting a continuous influence upon the Universe and therefore upon our lives).

Can you see the paradox?

Religion says: “God” created “God” …but 
created the Universe separately?

And science says: “We have no idea really 
how the Universe came to be”.

Both science and religion fell into the same perceptual trap!

                    The more comprehensive view would be that Inertia-Primary Consciousness, driven by its Tension of Wholeness upon itself, self-created and self-compounded into the various patterns of existence that constitute the Universe/Multiverse that we perceive …and beyond ...and that all of this is undividedly …“God”.

                    Our imaged concept of existence is purely theoretical in that we perceive our environment through an interface of sensory devices that deliver reprocessed information to our Localized Consciousness. Because we interpret such “second hand” information we theorize and approximate our existence. That which we imagine as absolute or perfect is a cerebrally projected, artificially illusioned’ stasis of an otherwise dynamic ever changing reality of sub-processes within a Unified Totality …a reality that we only imagine, as we indirectly interpret through an animate form. 

                    The real question here is whether our interpretation of our own existence is a correct one. We base our theories of existence upon that which we believe is unchanging and constant, upon what we believe to be absolute. Perfection does not exist within the realm of dynamic change however except as the greater wholeness within which such change takes place, so in truth, absolutes within the sub-processes that we perceive are only theoretical concepts of perfection and have no actual basis in reality. 

                    Within our conceptual experience there are no perfect, “ones”, or for that matter, perfect “zeros”. In our “reality”, only close approximations exist. Considering that all of the parts of the Universe add up to one “roughly estimated state”, within our perceptually divided view of it, we find that because we interpret the Universe as expanding, we sequentially imagine it as ever changing and therefore our Universe exists within the realm of our approximation, as does the “nothingness” of zero as its foundational medium. (Let us consider for a moment. Can you visualize zero or nothingness as perfect? Doesn’t zero or nothingness seem nebulous to your interpretation? 
That is because the foundation of existence is ever internally changing and is thus perceived as indeterminate …and therefore the emanated existence that we perceive from this foundation is perceived as indeterminate as well. In the greater view however, only the processes emanating within and of this Totality are actually changing, but the Totality itself remains absolute and perfect).

What then is imperfection?

                    “Imperfection” is the illusioned perception by Localized Consciousness of the intensification and easing of the stress points of the Tensor Field of Primary Consciousness, trans-emanating the continuance of existence as relative change. Because improbability and probability – potentiality - exists within the relativistic nature of both zero and one, no condition is ever completely static and therefore never completely satisfies the concept that we have of “perfection”, except in the grand view …that the Totality within which these sub-processes occur is in itself perfect. What we imagine as absolutes or constants are only theoretical expressions of probability, (of the sub-processes of the Totality), rounded off to the smallest perceivable decimal point. 

                    There is only one true Absolute – the Totality itself, which generates sub-processes within and of itself. All “processes” therefore, are approximations of probability/improbability that allow for the emergence of possibility. Without such “possibility”, no transmutation of circumstance to “existence” could ever occur. 

                    Probability, improbability and possibility are the implicit inertial aspects – the “imperfections” – the sub-processes - of what is herein referred to as the “nothingness”, the foundational environment – the “Void” as Primary Consciousness inclusively perfect – hence within this Totality, the Everywhere/Nowhere field acts upon itself generating inertial “wonders” within Inertia as the force and substance of the process of change.

                    Inertia then as the foundational medium, emanates as the vitality of life in all patterns of existence that we are able to perceive …and beyond. In this sense Inertia is a description of the natural quality of change and continuance as it is the foundation of cause within effect that manifests as existence. It is the construct of potentiality that we imagine as “Nothingness” …and translated through our sensory perception, as the eminent force …explicit as existence. It is descriptive of the natural drive of Primary Consciousness to experience itself, (and as we will discover further into this writing), ultimately for nothing more than the pure joy that experience brings. It is expressed through the mutation of the “Totality of Nothingness” to the duality/multiplicity of “Existence” through self-tension and self-compoundment to manifest within our perception as Space-Time/Electromagnetism, Matter and Life...

                    In the truest sense, as continues to be evident, it is Inertia itself that is expressed as the duality/multiplicity of “Existence” from the Totality of “Nothingness” by its experience and therefore realization/comprehension of itself …and that in the final analysis, Inertia is all that there truly is, as perception experiencing itself, - as the mind of our Universe/Multiverse in self-comprehension - interpreted through our localized being as the homogenous unity of Primary Consciousness …or “God”, manifesting as the heterogeneous terrain of existence. (Herein lies our notion of Spirit).

                    When we think about the “Totality of Nothingness”, we conceive Inertia as non-dimensional, but capable of emanating dimensionality and therefore existence through its translation of itself by first compounding into animate matter and then extending as a perceiver, (as a Soul), to interpret itself through that self-created interface. When perceived by the self-aware disembodied Soul, Inertia is shape and form generated by the perception of the Soul because the Soul extends from the wholeness of Inertia, the Soul and Inertia being the perceiver and the perceived as the embodiment of perception, which collectively, but undividedly is the innate Will of Primary/Localized Consciousness. 

                    When Localized Consciousness perceives through the sensory form of living matter, Inertia is the instant, the moment, the “now” of time, because time is our measure of change of “bordered separateness”. It is also compounds of “time” that we illusion upon that molecular “projection screen” within the brain as “space”, and which we interpret further compounded as energy and matter. But in the deeper analysis, all of these compoundments are actually the effect of perception upon perception, the effect of electromagnetism upon electromagnetism to form what we perceive as increments of space and time, energy and matter. It is the effect - within our neurological view - of “time” upon “time” – emanating as “space” and all other patterns of existence, because effect is the cause …as the manifestation of will upon itself. When judged through living matter, Inertia is the point …and therefore, it is all points of separation that lie amid our illusions of bordered forms and increments of “Space” and “Time”, the point and the instant being one and the same, but judged differentially by Localized Consciousness through the interface of animate matter. 

                    The point/instant, (“Space-Time” within our deductive reasoning and neurological perception), is therefore our interpretation of Foundational Being …of the “Virtual Moment” emanating as existence, and Be-ing is the continuous exertion of Will …upon Will itself – of Inertia compounding upon itself. All point/instants are therefore the continuous trans-emanations of the virtual will of Primary Consciousness that maintain in all of its undivided, but differentiated forms the organized state we perceive as “environment”. 

                    They are the same point/instant – the Virtual Moment in reciprocity - judged through itself, continually – infinitely, as Primary Consciousness/ Inertia experiencing, (virtualizing), itself in multiplicity …as the diversified sum, approximation and manifestation that is “existence”.

                    As the self-experience of inertia evolves, that which we perceive as the point/instant interprets’ itself as other point/instants, all being the same point instant, but each judged as separate and different because of its simultaneity, but differentiality by the perception of itself through itself. Judged by Localized Consciousness through the Animate Interface, Inertia interpreted as the point/instant generates the illusion of discontinuity amid “physical forms” because although the point/instant is stable and continuous, the effect of experience through the Animate Interface is disruptive. It is the effect of such indirect experience that generates the illusion of separateness and therefore of form. Earlier I said that the point/instant was an invention, an image that we use to make processes sensible to us. The reason that we are able to “invent” such an image is that Inertia as a trans-emanating process of diversification, locally perceiving itself through an Animate Interface, automatically superimposes, (images’ itself) …upon itself, thereby generating what the Animate Interface as a focusing device, will allow as perception. The reason that such superimposition is automatic is because the Animate Interface is evolved of the automatic properties, (auto-thought), of Inertia …as auto-thought is the “virtual will” of Inertia upon itself. 

The Virtual Moment in comprehension of itself as Point/Instants

                    Each circle is a thought by Primary Consciousness of itself. The circles interpenetrate each other to form the infrastructure of the Multiverse. Through such an arrangement, the circumferences of each circle interpenetrate and form stress points, but the points are not material – they are merely locations of “possibility”. 

                    Since each thought is an ongoing process, each thought is dynamic – as what we interpret as “motion”. We perceive the dynamism of this self-interpretation as interpenetration, as “time” passing, thus each “point” is also an “instant”. Depending upon the Dynamic Intensity of a given configuration of Point/Instants, such a configuration may be interpreted within our interfacial view as an “Object of Existence”. That “pebble on the beach” is actually a configuration of locations in dynamic harmony of the Tensor Field of Primary Consciousness. They are “real” to us because we are of the same process of thought as is the “pebble”, but when we look closely at the components of the pebble – we find “nothing” because the entire configuration is only that of the polarities of the probabilities of a mind in dynamic tension with itself – of “ideas” in juxtaposition. 

                    Primary Consciousness/Inertia thus interpreted through sentient localizations of itself is perceived as the point/instant. Primary Consciousness/Inertia, through its multiplicity of self-experience develops differentiated though interconnected processes, each differentiation of process being an ongoing experience. When Primary Consciousness/Inertia experiences itself through an interposed process such as an Animate Interface, the experience is reprocessed and is automatically superimposed by the perceiver upon the perceived, as each is extended from the other. We do not just receive information. We act upon that which we perceive by perceptually superimposing the code back upon itself, which allows the interpretation of a process to be transformed, (auto-thought), into an image of space, time and materiality. 

                    We learn to recognize the coded image as sensibility and then to project such image upon our further perceptions. In this way, we recognize process as form, quality as quantity …and then judge the quantity as being qualified, (differentiated into Be-ing, into patterns of “Existence”). Judged through the Animate Interface, the trans-emanations of Primary Consciousness/Inertia, (its differentiated processes), are perceived as extensions, and the differences amid the processes are perceived as disunioned point/instants, (volumes of “Space” and durations of “Time”). 

                    Inertia-Primary Consciousness, is that which binds all of existence together because it is in fact all that truly exists, emanating in unified, though diversified multiplicity …and therefore recognizable by us through our interpretive animate shells as differentiated physical forms, through whatever imagery we may place upon it. As pure Being, it interprets itself through the auto-thought of its own transformations …and by the mechanism of self-interpretation through an Animate Interface, generates the illusion of analyzable “separateness” within itself.

                    Primary Consciousness/Inertia, perceiving through itself, emanates as “Existence” through its experience and transformations of itself. The transformations are effortless because they are transformations of ideas – of thoughts – but not just any thought can occur within any sub-process. Each transformation must work through logic because the polarities that are generated by the action of the Tensor Field upon itself prevent irrational occurrences. Each polarity in dualistic relation to another – in multiplistic relation to all others, forms of the field a hierarchy of logic to which the processes of the field are bound.

                    The perception by Primary Consciousness/Inertia of itself is the recomprehension of its totality… diversified. Primary Consciousness/Inertia is the foundation of the process that we indirectly perceive as “cause and effect”…the “question/answer” process of the Void – the “Word of God” in response to itself. What we consider to be generating the objects and forces of “reality”, (all perceived forms including our bodies), is actually Primary Consciousness transmuting itself as the foundation of existence through the auto-thought of its own Tension of Wholeness upon itself into further existence – into more comprehensive compoundment. That is what the Primordial Force is – foundational will transmuting …of which cause and effect, question and answer, as a - singular wholly undivided process, but differentially expressed and interpreted - is the result. It is what “Existence” is, known to us in many ways, called by many names, all as emanations and imaginations of the “Primordial Force” in experiential self-encounter.

                    Do not be concerned at this point if what you have read thus far seems difficult to digest. It is not necessary to digest every technical description put forth within this writing to attain a general understanding of the entire concept. As you continue to read, each technical description will be presented in numerous ways. If understanding is not achieved in one way, it will be gained in another and certainly attained in the combination of many. Understanding is not a description and is not an image. Understanding is an effect upon the Soul, the Soul being the combination of the knower and that which is known, (that which is you …as a manifest expression of the diversified unity of Primary Consciousness). Such effect upon the Soul defies definition, (but not description), because each attempt to define knowing …changes the knower and the known. To attempt to define knowing alters the content of knowing. It is within the context of the attempt at the definition of knowing that the Heisenberg Uncertainty Principle becomes truly manifest, because when the measurer measures itself, the measurement must change during measuring. When we try to cage knowledge, not realizing that the cage we construct is an extension of the knowledge itself, we change the knowledge by forming part of it into a cage. Part of the knowledge is already on the outside of the cage by becoming part of the cage. 

                    Thus, all knowledge perceived/gained through an interface is indirect knowledge – mercurial in that it cannot be entirely “caught” all at once. That is why different views of the same subject, although many times paradoxical, are necessary to knowing. The only way to experience knowledge as it is therefore is through direct experience, through experience without the use of an interface.

                    A simple test of the above premise will help in understanding. Clear your mind of everything and dwell upon nothing. To comprehend anything by an attempt at perception through the Animate Interface is only to confound that which you naturally are and automatically do - which is that of the auto-thought of Primary Consciousness, of which you are unaware. In order for such awareness to come to you, all attempts at thinking must be avoided. You are the embodiment of pure perception, already perceiving …and need not attempt a compoundment of further perception. When you attempt further perception, you confuse the purity of your natural state, which is the natural perception generated from/of that state …of the totality/indivisibility of existence/non-existence. The attainment of such liberation, such truth of being, may not come immediately, but a glimmer will manifest even the first time non-“animate” thought is achieved. Through practice, the glimmer will lengthen into sustained understanding. To maintain this transcendental state, one must learn the art of deep meditation. Meditation is not just sitting quietly. Meditation is a technique that allows disconnection from the senses of the Animate Interface, (the bypassing of short-term memory), to gain direct experience with the Primary Consciousness from which we extend. To willfully achieve deep meditation requires intense discipline and much practice, although we may sometimes attain this state through unusual and unexpected, (spontaneous), circumstances. An experienced individual that has truly achieved transcendence should be sought out as a mentor if one wishes to attain deep meditation by choice. Further into this writing however, a process will be given to you that will, for a short time, initiate a transcendent state of such altered consciousness.

Exploring the approximations of reality

                    If minus perfect one and plus perfect one are put together, then perfect zero would result, but we see here that there are no number “perfections” during the process of change …only approximations of change through the continuing transformations of the auto-thought of Primary Consciousness. A remainder always exists within the Totality as an “imperfection” to lend uncertainty and imbalance to an otherwise perfect zero or state of “Nothingness”. It is this seed of probability/ improbability, within the Tensor Field that allows “Nothingness” to act upon itself in order to generate the base level of existence as the matrix of volume/dynamism, commonly referred to as Space-Time. 

                    If approximate plus one and approximate minus one were added together, then approximate zero would result. Approximate zero is interactive with all other numbers and therefore the medium of “Nothingness”, or Primary Consciousness, is transmutable and enabled to form the base matrix, (Space-Time), of “Existence”. 

                    The continuance of “Existence” is a process of interpretation/approximation. To “approximate” is to interpret – thus all processes within the Tensor field must interpret each other while “experientially” encountering each other. Since they are undivided through and as part of the Tensor Field, part of one is always part of that which it encounters and in the final analysis, all are undivided from each other through the Field. Here we see that the fundamentals of process interaction are essentially “experiential” because the processes are driven by and are substantive of the Field itself. Perception then is a natural property of Inertia, of its Unified, but diversifying Field.

                    Restrictive functions of control do occur within the sub-processes of the Totality however, as limitations of probability, (the translation of the tension of Primary Consciousness as the limiting nature of Will/Inertia). If the boiling point of water is measured many times under the same conditions using the finest measuring device, slight variations may occur, but the variations probably will not go beyond a certain limit. We can therefore say with assurance that the boiling point of water repeatedly tested under the same conditions is stable to within a tiny degree of variation. The probable limitations placed upon the boiling point of water under “stable” conditions may be considered to all intents and purposes as being absolute within a limited interpretation. When we consider the Universe as a whole system, we can say that “absolute” limitations of probability preempt inconsistency through continuous change. (As stated earlier, “The crux of it - Mercurial change through self-distortion, driven by the unwavering property of intention”). All universal constants remain stable therefore because of the limitations, (intentions …in-tensions), of the conditions that support them.

                    Within the interaction of the changing Multiverse, limitation/intention permits the emergence of probability and it is probability, (the force of Inertia – the auto-thought of Primary Consciousness), that causes diversification. The framework of limitation/intention encompassing the Multiverse supports the infinitely varied processes that occur within. Without the supporting limitations, “constants” would be non-existent and no processing would occur. The limitations themselves are also based upon probability, but in relation to the ongoing functions of the Multiverse, limitations are the greater probabilities. The Multiverse therefore is constrained by the limitations of Primary Consciousness, (the natural Will of Being upon itself), wherein an infinity of probable functions must take place.

                    What then is the greatest probability of the Multiverse? What is it that is the foundation of all limitation? Each Universal Span emanates from the auto-will of Primary Consciousness in self-tension, of which through our perception, its functions are manifest as imperfection/ approximation. This is the uncertainty that we interpret as possibility, probability and improbability, which allows “nothingness” to be interpreted by each of us as the “Existence Continuum”. (Without uncertainty/possibility there is no continuity).

                    “Space-Time” is the function of Trans-Emanation of the Inertial Tensor Field of Primary Consciousness that allows “Nothingness” to exist in differentiation of itself, to be perceived as somethingness. The expression of space-time allows Nothingness, “the Void”, Inertia, Primary Consciousness, Perception, Thought, “God”, etc - all the same, to get around the fact of its own singularity. The Void as pre-compounded, pre-confounded Consciousness, in order to manifest as Existence, interrupts its Singularity by its interpretation/experience of itself thereby compounding, (and eventually confounding), itself into relationality. Each experience is an interruption of Singularity perceived as a Tensor Field multiplicity of point/instants that generates the illusion of separateness manifesting within our synthesized reality as dimension. 

                    Our notion of “perfection” is as inappropriate as our notion of “nothingness”. If nothingness as the foundational medium of existence were perfect, it would be absolutely static, having no probabilities because it would be wholly limited, but nothingness contains the seed of imperfection/approximation, (the conditional “Nowhere” within the unconditional “Everywhere”), and therefore it can and does develop one particular process. 

                    Imperfection/approximation is a self-interpretive function resulting from the tension of the Void upon itself. As such, the door to self-interaction, (reciprocity), is opened. The one interpretive, interactive process that Primary Consciousness generates is that of self-actualization/ realization, (the foundational process of self-comprehension), as “the Void”, or “Nothingness”, acting upon itself to form the constrained system of diversified functionality that we perceive as “Existence”.

Self-actualization is the question/answer process 
that we see throughout all of existence

                    All change is based upon a question being answered, (the manifestation of Primary Consciousness in dualistic/multiplistic self-experience as a representation of the continuity of will). Continuous change is nothing more than the answer causing the question to be remodulated which then causes the answer to be remodulated and so on, (as cause within effect). 
Remodulation is the resultant answer being changed into a more advanced question, which through the interactive process of change promotes a more highly evolved answer as a further distortion/creation within the Tensor Field.

                    All patterns of existence throughout the Multiverse are undergoing constant change based upon the question/answer process. When atoms are formed, the components of those atoms present their interactive compatibilities as answers to each other. The answers are remodulated into a question, communicated through such compatibility. The question takes the form of, “Shall we experience?” and the actual formation into an atom is the next advanced answer. This is auto-thought in action as change throughout the Cosmos. (Herein lies our perception of “motion” as the function of auto-thought trans-emanating into differentiated “eventuality”… into further existence/experience). 

                    Such automatic thinking is generated by the expression of the Multiverse into itself, (the continual interaction of probability as the in-tention – “tension in experiential differential flow” - Dynamism - within the self-constrained Field of Will of Primary Consciousness).

                    If you had a ball of modeling clay in your hands and were pulling on the clay, stretching it, what would actually be happening inside the ball? Our first thought might be that everything that is being pulled on is moving away from everything else, but this assumption would be incorrect. Because “outward” tension is being applied to the clay, a reciprocal “inward” tension is also created. In a changing totality, the “all” of it is affected by any part of it. That is why the clay tends to flatten out when pulled, rather than just expand as a ball. Here we see the “strong force” of matter expressing as reciprocal tension …because the strong force of matter is a translation of the tension of the Void. (The Electro-weak force of matter will be addressed further into this writing.) If a ball of clay is left floating in space, without the gravitational attraction of any nearby mass, the ball will retain its spherical shape because the ball is already experiencing the equilibrium of inward and outward tension. The tension of the clay is the tension of Primary Consciousness distorted and compounded into clay. This tension then is reciprocal tension expressed as the dualistic process, (yin/yang, question/ answer, cause within effect), of existence. 

                    The tension of Primary Consciousness, pulling upon itself in all directions, (inwardly and outwardly), forms spherical/conical distortions of itself. Spherical because all regions of the Void pull on every region of the Void. (Primary Consciousness, although wholly connected, forms into regions of itself because its own tension forces it into process diversity. 

                    Conical because spheres contain cones that range to their widest from the surface of a sphere to the point of a cone at the center of a sphere. Cones are formed within spheres because the tension of wholeness upon itself is reciprocal, expression outwardly to form a sphere and inwardly towards its center). The conical nature of the Void that is created by the tension of wholeness upon itself is the basis of the perception of Unified Centeredness, (existing as a Centered Being while perceiving from any part of the Universe). That is why when Primary Consciousness becomes Localized Consciousness, it perceives itself as being centered. It perceives from a center point outward through the volumes of the cones of its “reality”.

                    Imagine two spheres lying side by side and touching, forming a point of contact between the two. Two cones may then be interpreted within the two spheres ranging from the point where they touch to the widest part of each sphere. Now imagine seven spheres of equal size, one in the middle being touched by the other six on all sides and on top and bottom. If you think about this, the surfaces of the outside six cannot touch the middle sphere because the surfaces of the outer six interfere with each other. Now imagine that the outer six spheres can interpenetrate the middle sphere and each other. A part of the circumference of each of the six spheres would touch the circumference of the others at the center of the middle seventh sphere. This overlap represents the undivided, but differentiated continuity of Primary Consciousness.

                    There are only five inner spheres in view because this is a simple top view of the seven spheres. The bottom sphere is obscured from view by the middle sphere. The top sphere is transparent in this view in order to see the middle sphere. The spheres shown above are representations of Space-Time formed by the tension of Primary Consciousness upon itself. 
The overlapping or interpenetration of the spheres form distortions of Space-Time that we interpret as energy and matter. Each sphere also has a center point, which is the point of its cones. The cones of the center sphere extend through all of the spheres as the unity of the tension configuration of Primary Consciousness in experiential self-encounter. Take note of the outermost largest sphere and of the innermost center sphere. You will notice that the innermost sphere is exactly 1/2 the diameter of the outmost sphere. These “sizes”, and all shapes and sizes in-between, are strictly governed by the Void’s intrinsic logic, the self-computation by Primary Consciousness of itself, - its “Willful Intelligence”, (the language of Mathematica driven by the interacting polarities of the Unified Field), expressed as limitation, intention or …Auto-Thought. 

                    In the above illustration, where the diameter of an inner sphere extends from the middle of the outer sphere to the edge of the outer sphere, the size of the extending inner sphere is exactly the radius of the outer sphere. This logic permeates the Void and when the Void is interpreted as existence, the logic is represented as levels of hierarchy.

Levels of Logic

                    Energy occurs in discrete “packets”, thus the half-life of radioactive matter is predestined. Structures become more vulnerable as they become more complex, because they are made from discrete tensions of the Void. As part of the logic of the Void, this vulnerability leads to the formation of Animate Matter through which the Void can observe itself in an interfacial way. (Further into this writing we will explore the mathematics of how the logic of Primary Consciousness “thinks” the unique discretion’s of Animate Matter into existence through the vulnerability of molecular complexity). If we add more spheres inside of the center sphere and then more and more again, the discretion’s become ever more pronounced and varied.

                    Viewing from the center to the outermost edge, we see representations of quarks, muons and bosons and then electrons, protons and neutrons forming into atoms and into larger structures. A logical progression is thus established through the reciprocity of tension upon itself, by the effect of inertia upon inertia, by the effect of will upon will. Will manifests as it can, in diversification of itself through whatever conditions placed upon it. When the condition placed upon will - is will itself, the result must be an equal reciprocity, first as a duality and then as a multiplicity and then as compound diversity.

From the Infinitesimal to the Infinite …and back!

                    The greatest “sphere”, the Totality of Primary Consciousness, is generated at the center of that sphere, where all cones of that sphere infinitesimally touch at a single central point …the Fluxion. Perception from the infinitesimal to the infinite and from the infinite to the infinitesimal is simultaneous/instantaneous, (that is why reciprocity - cause within effect - is referred to within this writing as trans-emanation and not just as emanation). The successiveness of such perception is that it is simultaneous though diversified. As perception widens from the center point outwardly throughout the sphere of Primary Consciousness, the sphere itself views the center simultaneously. The duality of perception interpenetrates, as every part of the sphere can be no larger than a hemisphere. 

                    Because only two hemispheres can exist within a sphere during a singular reality, Primary Consciousness gets around this limitation through dualized perception of and interpenetration of itself, creating multiple realities simultaneously within its own Sphere of Existence, allowing infinite hemispheres to interpenetrate, to be perceived from the center point, from that Fluxion at the seat of Existence. Each reality perceives the others through the Fluxion simultaneously as well. Living forms created of this process interpret the entire multiplicity of realities as their “Universe”, each perception of “Universe” unique to the viewpoint of the living observers born into any particular reality. 

                    The Void itself then must be “spherical” within our conception of it, as the totality of its tension is equal in all directions, (and elliptical as well due to the tension of the sphere/Fluxion upon itself – generating diversity within itself). Within this Unified Totality, smaller spheres are created in a logical progression of volume with each sphere containing “smaller”, (more highly intensified), ones. From the view of the Totality, the Void is contracting into spheres of greater and greater intensity, (which means – expanding inward), and from the view of any of these “smaller” spheres, the Void is expanding to “larger and larger” ones… spheres of greater volume, but less intensity. From where we are, perceiving from any “centered” point in the Universe, from a smaller sphere through the larger ones, the Universe appears as expanding. 

                    The point of a cone at the center of any sphere is a point/instant. The volume of the cone itself, extending to the surface of the sphere is an extension of the point instant – the logical hierarchy of processing that enables the cone to exist. Within the imaged representations shown above, the cone may be no wider than one half the surface of a sphere because the other half of the sphere is the reciprocal of the sphere, its tensioned balance of itself. The volume of any sphere is dependent upon the limitations of the processes that support it. 

                    As can be plainly seen in the above diagrams – all structures, (which in reality are processes of auto-thought), obey the discretionary, (mathematical), laws of Primary Consciousness. Localized Consciousness, perceiving from the center of any sphere, is a cone of interpretation that may be extended to the circumference of the sphere itself, or further on to adjacent spheres to encompasses a greater reality. Through realization of its greater extensity, any Localized Consciousness, (any one of us), may expand our comprehension of the reality, of the undivided totality of Primary Consciousness, that in the final analysis, it actually is. 

                    All universal constants are expressions of a limiting function, the same Fluxion, expressing as the interpenetration of the Multiverse …and then concurrently diversified …into the variability of the patterns contained within. Ultimately, the only limiter there is, is Primary Consciousness expressing as space-time, energy, matter, thought and Localized Consciousness …as variations and interpretations of the one Primordial force.

                    The concept of totality/“perfection” must therefore be considered as one of relational interaction/interpretation whose results/expressions are governed by the limitation of its components, which are not other than its own self-experiences …driven by its own mathematical language.

                    All expressions of Existence are reciprocal transformations of the Inertial Tensor Field of Primary Consciousness. All that we see, hear, touch, taste, smell and imagine are this. Every thought, atom, molecule, person, animal, plant, rock, mountain, planet, star, galaxy and Universal Span is not other than this.

                    Space-Time is just another label for Primary Consciousness, which allows us to interpret Primary Consciousness in a sensible way. “Space" is the organized matrix that is formed of the interpretation by “Nothingness”, (through interfacial sentient life forms), of itself into “volume”, and “Time” being a measurement of the perpetuity of distortions formed within that matrix. Until Space-Time is formed, (however it is imagined), there can be no existence. Existence is dependent upon the probability of functionality, which requires constraint/limitation. In order for existence to be, there must be boundaries, and the infrastructure of trans-emanating diversified processes of Primary Consciousness is the constrained system that is the result of a Totality internally reflecting upon itself, having become and becoming more highly organized. Existence comes to be when Space-Time is created. In order for Space-Time, which is a constrained system, to be created, Primordality must perform that one function of self-actualization… as “random thoughts” find each other and through such encounter become an organized system. Here we get a hint of what nothingness actually is …a totality of chaotic consciousness within which random thoughts emerge and dissolve until two find each other and form into an organized state. This organized state, (a Universal Span), we perceive as “nothingness” transformed into “Existence”. Within the Outbounded realm of Primordality, consciousness has no direction and therefore no limitation in what it may “think”. Thoughts may arise in random fashion, but cannot achieve “substance” until they encounter each other in a complimentary way. When they do, they interact to form a singular state – an organized mind within the greater totality – now self-limited, within which unified diversification may take place. Two thoughts out of Primordality form a duality of concept that allows for self-interaction, self comprehension. As each thought is a “cause”, when they join they become “cause within effect” as a singular entity.

When this happens;

Nothingness trans-emanates and exists dualistically,

self-creating its own moment of be-ing

and that “Being” then exists as

“Time”

                    What this means is that Primordality must form into more highly organized “Nothingness”, as Primary Consciousness - the Void as a Singularity – superimposed upon itself, and must exist simultaneously and intra-actively within itself. Through its innate will it generates a continual change upon itself, ever more highly organized as the wonder of experiential existence. Such continuity of will through diversification is expressed through the Heisenberg Uncertainty Principle, as imperfection/approximation, which gives rise to interpretation and therefore perception. The nature of Primary Consciousness, through its own field of tension drives it to interpret itself. As this happens, the Virtual Moment is created - continuously, (which is not other than the interaction/manifestation/Will of “Nothingness” trans-emanating the qualities that we perceive as the quantified diversifications of dimensionality), as a sphere of creation expressed as the matrix of Space-Time interpreted through our oriented point of view as physical existence.

                    The Outbounded realm of Primordality is the ocean within which the dreams of Inertia may propagate into wishful currents. When two currents meet, a substructural mind is formed as a sphere of self-knowledge, self-interpretation, Self-Comprehension …an Inbounded configuration of the Unified Field of the Outbounded realm. It is this matrix of self-interpretation that is the expression of the Inbounded system of existence …the expression of approximation, (Inertial Field of Potentiality), that is possibility/ uncertainty implicit within Primary Consciousness. It is the imperfection of approximation that allows the infinite possibility of Primordality to be constrained as functional probability trans-emanating as “Existence”. Remember that computers interpret. They are not alive in the sense of animate life and therefore foundational interpretation is not dependent upon animate life. Atoms interpret as well. Atoms interpret other atoms and join to form molecules if the proper conditions are present. Therefore, interpretation/expression, (Comprehension - the question answer process), is the foundational translation of interaction and experience.

Manifestation of Dimensionality

                    The Virtual Moment is created because of the random experience of Primordality. As a result, Primary Consciousness is formed and can now “exist” dynamically, (in experiential self-encounter …within “time”), first coming into existence and then continuing to exist, both sub-functions happening at once, (sequentiality as a perceivable aspect of diversified concurrency). It is the function of continuing to exist as opposed to first coming into existence that is the second aspect of Primary Consciousness that is experienced by the first. Primary Consciousness during this process thus real-izes itself, (becomes to our perception “real”), as somethingness. 

                    What is a moment or an instant? It is a point without dimensionality, lacking height, width or depth. It is what lies between the bordered existence of height, width and depth and that which generates such bordered existence by manifesting itself dualistically and in multiplicity as existing in relation to itself simultaneously as “Space-Time” …and in the multiplistic view - further generating intensified compoundments as “energy and matter”. In such existence of simultaneity, it must manifest in multiplicity, because as the point and the instant merge as experience/perception, one perceives through the other as a duality. Perception through duality replicates into multiplicity. Put simply, Primary Consciousness perceives/experiences itself simultaneously but differentially through its own self-encounter. It is the comprehension by Primary Consciousness of itself through its own self-created dualistic/multiplistic matrix that is its expression into existence. Primary Consciousness therefore is perception, is thought and therefore …Existence is the incarnation of perception, of thought, which is not other than Being. 

                    Through the interpretation/expression generated by its Inertial Tension of Wholeness upon itself, Primary Consciousness continues its automatic simultaneity, (thought merging with thought). Perpetual existence, (the inter-perception of the point/instant), manifests as Space-Time, which is expressed as the diversification of the experiential process, interpreted by each of us through the interruption of the Animate Interface as the code of dimensionality. Duration and volume generated by the interpretation by Primary Consciousness of itself is in actuality the reciprocity of self-experience. Self-comprehension therefore, is the foundational process of the continual transforming of Being into differentiation, into existence.

   
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