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Chapter 15

THE RELATIVISTIC INTERACTIONS
OF WE AND THE UNIFIED MIND

<<< THE MECHANICS OF SYNCHRONICITY >>>

The Universe emanates from the collective mind of the Primordial Force,

the unity of all pre-creative rules

whom we group together as

Procreative Ruler.

                    Our interpretation of the “Gist of the World” is one of sequentiality, (cause and effect), because perception through the Animate Interface encourages’ our “rendering” of Primary Consciousness in this way. We may however, deduce the processes of the Void as a “Unified Diversity of its cohesiveness”, (as in all diversity evolving from one underlying homogeneity), through our classical knowledge of its relativistic expressions, such expressions interpreted as all of the infinite patterns of existence that we group together as “Universe”. The question raised here is one of describing the properties of the Void, in that one of our perceptions of the Void is that of “nothingness” or non-existence and the other is that of Manifest Be-ing ...not realizing that we are in fact interpreting the wholeness of the Void as a fractionalized reality. 

                    Within our indirect view through the Animate Interface, the Void contains all of the properties of existence, but turned inward when conceived as nothingness. When turned inward, the properties are non-manifest to our interpretation of classical existence and may only be deduced through our Spirit – through an illusioned perception …and through such deduction, the properties/qualities then become our manifest “reality”. 

                    We are able to conceive then, that it is through the active pursuit of knowledge that we are led to the broader and deeper understanding of the subtleties of our true extensity. 

Knowledge unpursued is knowledge unrevealed

                    When we think about nothingness, the first impression we get from our thoughts is that nothingness defies further exploration. The reason for this is that “nothingness” suggests, in the way that we initially perceive it, that it is a non-interpretable state and so we are led at first to just accept this suggestion without further exploration. We believe that we cannot image the bridge between “nothingness” and “existence”. The concept of nothingness reveals no property of itself within our classical interpretation of existence except that it appears as non-manifest and therefore we believe there is nowhere to begin the exploration. If one is persistent in attacking the concept from every conceivable angle however, a maturation of concept …of how to understand the properties of “nothingness” as “existence” must finally occur.

                    Ideas come to us in quantum leaps. That is because the process of knowing, continually re-evaluates itself through experiential encounter until a threshold within the Quantum Potential, (an algorithm), is met that allows an idea/understanding to emerge. So it is with the concept of “nothingness/existence”. The continual re-evaluation of a state eventually leads, (unexpectedly and therefore …instantaneously), to the essentiality of its construct.

                    The idea that nothingness is existence turned inward, (and existence is nothingness turned outward), is the threshold realization, the bridge to understanding …indeed it is the actual construct between our illusions of “nothingness” and “existence”. 

                    If a quality can be perceived as a quantity, if in fact – all quantities are translated qualities, what then is a quality? Here we find the basis of Primary Consciousness as non-manifest existence, without size, time or form if not in contemplation of itself by a cognizant extension of itself, (such as anyone of us) …and as manifest existence, when in the act of such comprehension …and of course, what is Primary Consciousness to comprehend at all …if all there is to comprehend is only itself? What we are then looking for here is a way to describe the properties of “quality” …and then to see how these properties are translated into what we interpret as quantifiable existence.

                    Within the paragraphs that follow we shall see more deeply that comprehension itself is the mechanism that we interpret as Inertia and that our perceptions of “Time”, “Space” and all patterns of existence are derived from this.

                    In order to gain the deepest understanding …to set the stage for the continual awareness of synchronicity within our lives …to in effect, “conjure”, we will now explore the relativistic properties of Einstein’s E=MC2 as applied to Primary Consciousness in comprehension of itself.

                    In the classical interpretation of this equation, E stands for “Energy”, M stands for “Mass”, (or Matter), and C2 stands for the “Speed of Light Constant”, (constant because it is interpreted as invariable or unchanging in relation to all other perceptions of “motion”). The space, (or the connection), between the M and the C2, also stands for “multiplied by”, (a multiplication of Mass times the speed of light constant squared, a function that would bring about a conversion of mass to energy). What this equation is saying is that a unit of matter is composed of a measurable quantity of energy and that such matter may be converted to energy under the proper conditions. The amount of energy that could be obtained if that matter were thus converted, would be an amount equal to the energy required to move that unit of matter to the speed of light. Of course, to move a unit of matter from a state of comparative rest to the perceived speed of light, (approximately 186,000 miles per second-by our classical interpretation), would require acceleration …and acceleration requires “time”.

Here is how this would work by our classical interpretation:

                    If 1 unit of matter is accelerated 1 foot (per second - per second), then in the first second the mass has moved 1 foot and in the next second it is moving at 2 feet per second and in the next 3 FPS and so on. In a calculable period of time, that unit of matter will be moving at what we interpret as the speed of light and thus be converted to energy. As it turns out however, the energy required to accelerate this unit to the speed of light is theoretically equal to the energy that the unit would be converted to.

                    Now, the first obvious question that would come to mind is “What good would it be if the amount of energy that we must apply to a given quantity of matter, in order to convert it into energy, is only equal to the energy that we would get out of it …aren’t we just spinning our wheels?” It is here that the “Weak Force”, (mentioned earlier within this writing), comes into play and makes it possible to convert matter into energy in an economical way. The Weak Force is called “weak” because it appears to us as a repellant force between the nucleons of atoms. 

                    When the strong force that binds nucleons together into an atom is countered in some way, the “Weak force” that is always present as a repellant between those nucleons, is let loose. When the nucleons are driven apart by the Weak Force, part or all of the materiality of the atom undergoes a change of state to free energy. Unless that energy is controlled in some way, unless it is given a path to do useful work, it disperses in all directions and dissipates into the surrounding environment. In the case of an atomic explosion, the energy is let free and the dissipation causes havoc. In the case of a nuclear reactor, the energy is given a path to do useful work, first as heat to convert water to steam and then continuing to transfer, as mechanical energy to drive an electrical generator and then as the electricity produced by that generator for the final use in electrical appliances and apparatus. Science has found through trial and error and also through logical deduction that radioactive substances, substances that are relatively unstable, provide the greatest opportunity of unleashing the Weak Force. The more unstable an element is, the greater the vulnerability of its Strong Force. In less complicated atoms such as hydrogen, the Strong Force easily overcomes the Weak Force, making the atom less vulnerable to deterioration. As we move up the scale of complexity however, the Weak Force becomes ever more equivalent with the Strong Force. As the Weak Force is always acting against the Strong Force in all atoms, when equivalency is almost reached in certain radioactive elements such as enriched uranium, it is a small matter to tip the scales in favor of the Weak Force by a mechanical, electrical or magnetic interference of the Strong Force. Furthermore, radioactivity is an indication of a special property of the Strong Force interacting with the Weak Force – without our deliberate interference. The more complex the nucleon structure of an atom, the greater the destabilizing interaction there is between the internal forces of that atom. What this means is that left to its own internal processes, without our external interference, the Weak Force of an atom is always naturally overcoming the Strong Force, but by degree of the atom’s internal complexity. That is why “radioactive” elements are always in the process of “decay” and that is why “half-lives” of atoms are generally proportional to their degree of complexity. (Now, since the Weak Force manifests its effects between the nucleons of atoms, it has the property of multiplicity, as it appears to be divided into parts by the presence of the nucleons. Of course, in the deeper perception, the Weak Force is actually undivided from the nucleons and is therefore an integral part of them. But, since the Weak Force manifests its effects between the nucleons, its properties are perceived as being held within atoms, awaiting release. Between nucleon to nucleon and from atom to atom, the Weak Force multiplies its effects, {which are strikingly apparent when a fission reaction is observed} …and such effects are also subtly revealed within our macrological view of our world …as cumulative, corresponding and “coincidental happenings”).

                    The effects of both the Strong Force and the Weak Force extend beyond the nucleus of an atom. The Time-Space field within which matter dwells is a unified force that gives rise to those processes such as the Strong and Weak Forces, which generate “materiality”. The processes of Time-Space themselves, when interacting in compound compatibility create “materiality” …and are interpreted by science as the nucleons and inherent forces that constitute an “atom”. Thus, the Strong and Weak forces that are perceived as internal to an atom are actually generated by the Unified Field within which the atom exists, and it is here – within this Tensor Field of which we ourselves are a part, that we shall find our understanding and our newly enhanced recomprehension of the synchronicity of matter, energy and events.

                    Let us take a closer look at the Weak and Strong Forces. The Weak Force lies between the nucleons of atoms, waiting to be released …to drive apart the nucleons, but it is not just doing that. The Strong Force is holding the nucleons together, but it too is not just doing that. The Strong Force interacting with the Weak Force actually constitutes the nucleons themselves, their “solidity” and their position within the nucleus. The interaction of the Strong Force and the Weak Force thus create and maintain the nucleons.

                    When the Strong Force is interfered with to the point of allowing the Weak Force to split a nucleus, some or all of the nucleons unravel from materiality back to the simpler state of energy. By unravel, I mean that the energies contained therein no longer circle each other in a braided “materialistic” fashion. They are freed from their compound relationship and disperse as, (“energy”, in one view), and as, (Quarks, Leptons, etc., in another view), into and as always a part of the Unified Field of Time-Space. Clearly the reason that this happens, that materiality transforms to energy, is because both the Weak Force and the Strong Force acting together in balance with each other actually constitute the “materiality” of the nucleon. When the balance is upset, the nucleon “unravels” to a simpler state, but the Time-Space field, (the Tensor Field), that generated the Strong and Weak forces is always there, always accommodating, because it is the progenerator of the Strong and Weak forces that manifest in compound interactive relationship as “materiality”. Nucleons are distortions of the Time-Space field, indivisibly connected to that field. The way the field forms into nucleons is through compoundments of itself into what we conceive as Quarks, Leptons and such, of which interactively combine into what we interpret as the dynamically opposed union of the “Strong” and “Weak” forces. Here we see Inertia, (foundational Will), interactively constrained as nucleons, awaiting the opportunity to break its bonds whenever and wherever possible. 

                    As the “memory” of all matter, Inertia – in this case manifesting as the Strong and Weak Forces that constitute matter, (that constitute the body of knowledge of matter), Inertia maintains the nucleons of matter as they are …as Inertia constrained is balanced Will. But since the force of Inertia – in this case described as the constituting forces of nucleons, is generated from the Unified Field of surrounding Time-Space, the properties of that field near the nucleons become more intense, (exhibit further stress), because the nucleons are in close proximity to each other, (the Time-Space field warps near “matter” – this is “gravity”).

                    To give a further example, imagine the shape of a Hershey’s chocolate Kiss. It is a unified Wholeness that comes to a point. The point is analogous to an atom, or a mass of atoms. The intensifying curves nearer and nearer to the point are analogous to the translations of the Time-Space field that constitutes this point. What is interpreted as the interacting Strong and Weak Forces are manifestations of an increased curvature of the Time-Space field. They are interpreted as separate forces in order to make sensibility out of the curve of Time-Space manifesting as mass. The difficult way that science has worked this out …is from the outside in, rather than starting from the foundation to describe the process from the inside out. Thus in the view of classical science, the forces “materialized” as nucleons, appear to affect the surrounding field of Time-Space in that the field is stressed apparently by their compounded relationship. Of course, the proper view, (and a fine but important point here), is that a localized area of the Time-Space field is stressed because part of the field is compounded into nucleons, into “mass” at the center of this “localization”. The stress displays as a curvature about the mass of the nucleons and forms a hyperbolic area in Time-Space that other matter may fall into. The stress upon the surrounding Time-Space field generating a hyperbolic area is what is perceived as gravity when other matter falls into it. The further away from the center of the hyperbolic area, the less stress is experienced by other matter falling into it and the less “gravity” is experienced. The inverse of the effect of gravity is proportional to the distance between matter falling in …and the matter at the center of the field. As the distance between matter falling in and matter at the center is increased, the effect of gravity is decreased because the curvature of this local area of Time-Space is lessened, (proportionally straightened), with distance from its center. (There is always some curvature to Time-Space as mass is dispersed throughout the Universe and although a curvature may tend towards straightening with greater and greater distance from mass, a curve nevertheless remains – that is why the Universe appears spherical. Theoretically, the interpreted total quantity of the mass of the Universe derived from its outermost curve may be postulated by calculating the diameter of the perceivable Universe by its curved circumference. Since the curvature of Time-Space is related to the mass contained therein, a total quantity of mass may be thought to be extrapolated). 

                    Just as the Strong and Weak forces as compoundments of the Unified Field of Time-Space may be interpreted as Quarks, Leptons, etc., as particles, so may the stressed local area surrounding the mass constituted of these forces and so we may interpret gravitational particles as well, as interactively defining the curvature of a localized area of Time-Space. Indeed, the entire curvature of the Universe may be thought to be governed by Gravitons, as the Universe is a “Gravitational Complex”, as described earlier within this writing. Here we see that the units of the entirety of Time-Space may be described as Planck Point/Gravitons, each a “quantum of action” compounding as higher forces, as energy, materiality …and “situations”.

                    If we leave out the notion of “particles” altogether however and just interpret the Time-Space continuum as a diversity of compounding forces translated from a single unified force …as a Wholeness that we interpret as “ordered in diversity”, we may then gain a more comprehensive view of its self-relationships, without “particle clutter”.

                    So far we have described the association of the Strong and Weak forces as compoundments of a “local” area of Time-Space, in that Time-Space when sufficiently stressed achieves the braided interaction of “materiality” in the forming and maintaining of nucleons, (mass expressions of “energy” – interactive distortions of Time-Space), – from which all other Time-Space, as a Unified Field is undivided. Because Time-Space is cohesive, the “localized” Time-Space surrounding the materiality is also stressed into an increasing or lessening curvature in proportion to the distance from the center of materiality. Here we are able to see the relationship of “Gravity” to the “Strong” and “Weak” Forces. Of course, these labels that we have applied only represent aspects of a singular Primordial Force in comprehension of itself. The Primordial Force is - as a force, singular in nature, (wholly composed of itself), that when acting upon itself, (because there is nothing else to act upon), exhibits diversified qualities that we attempt to measure and label …and that is part of our action upon it as we are undivided from it. As a force wholly undivided from itself, it is naturally in tension with itself. Now, the Tension of Wholeness upon itself automatically exhibits inherent qualities, basic structural rationalities, (ratios), within itself that causes Wholeness to further act upon itself. The action of Wholeness upon itself through its inherent ratios generates the diversity of forces that we interpret as “Existence”. The Primordial Force, at its most essential level of self-intensity manifests as what we may conceive as Primary Consciousness – a Unified Field of Wholeness exhibiting tension upon itself, but without mass, energy, sequentiality, velocity or dimensionality, except through its action upon and comprehension of itself. The tension by Primary Consciousness upon itself is its automatic comprehension of itself – (auto-thought). 

                    Through self-comprehension, Primary Consciousness “squares” its inherent ratios, (qualities), into “volumes”, (quantities), that may interact with each other:

(E)nergy = (M)ass times (C2) speed of light) squared IS:

(E)xistence = (M)ind in (C2)omprehension of itself AS:


The square of a Rationale, (a “thought” which is a “quality”, that when squared),
is quan-tified within its auto-comprehension of itself.

When a thought “thinks” of itself, (when a quality compounds itself), it manifests
as “Quantified Existence” within its own interpretation of itself!

“Energy” is “Mass” within its own “view”, and
“Mass” is “Energy” within its own “view”

Thus “Mass” and “Energy” are equivalently “Existent”
.

                    The “squaring” of ratios is a simple function. To understand the concept is to understand that the squaring of a quality - such as a number, an area, a volume, a thought, is to merely multiply the number, area, volume, thought, by itself. In the case of Primary Consciousness, to “square” means to “see” or to interpret itself in relation to itself …to multiply its view of itself through natural distortions/extensions of itself, driven by its Tension of Wholeness upon itself …and this is what the “self-comprehension” of Primary Consciousness is. In the very real sense, (as conceived within our classical interpretation), Primary Consciousness, as a force of undivided wholeness – without space, time or dimensionality, is compelled to act upon itself because of its inherent tension upon itself, to form these very things. Of course these “things” are only perceived as “space, time and dimensionality”, labeled as such, because we, as cognizant extensions of the same undivided wholeness, inherently place “sensibility” upon them. They are nevertheless, interactive expressions, (auto-thoughts – foundational phrases of the “Word of God”), of the Wholeness of Primary Consciousness, whatever labels we may place upon them.

                    The inherent ratios, (rationales), of Primary Consciousness are the possibilities of volumes that may be brought into “existence” through its self-comprehension. They are inherent because of the self-tension that Wholeness is governed by. The ratios of self-tension upon Wholeness are expressed as the “numbering” that we use in mathematics. Our numbering shows rationality of expression …and this rationality is the self-comprehended auto-reasoning of the Void. (Ratio is the root concept of rationale and relativity). From our point of view, we interpret the “auto-reasoning” of Primary Consciousness, first as Time-Space – as electromagnetism in equivalency of itself. We deduce that it is curved… and the curvature suggests that it is bound to itself, (how could it not be …circles, spheres and infinity loops are without beginning or end), – a representation of undivided wholeness. We further deduce that Time-Space is expanding in all directions and is therefore encroaching upon itself, (we see this when we apply PI to the measurement of a sphere or circle) …as expansion in all directions suggests contraction in all directions as well. (Remember the clay? Pulling on it outwardly – expanding it - causes it to contract inwardly) From this we may further deduce that Primary Consciousness is in the process of experiential encounter of itself.

                    By Hubbell’s Constant, we interpret through our classical perception/ rationale of universal evolution, that we imagine ourselves to be at relative rest …and that the remainder of the Universe is moving away from us at ever increasing velocities …but we are looking through compounding processes – all concurrent – to which we give as sensibility …perceptions of sequential “Time”, “Space”, “Velocity” and “Dimensionality” …all of which are interactive with each other through our interpretations. In the truest analysis, it is all one force in compoundment of itself by which we, as undivided extensions of it - translate into divisions. Through our Newly Enhanced Understanding however, we see that Primary Consciousness is what we perceive as “Time” …and that when “Time” in this sense, is stressed by its Tension of Wholeness upon itself it appears to us as the sequentiality of “space, energy, objects, etc.”

                    With this New Realization we are now able to perceive Primary Consciousness in experiential “motion” due to its comprehension, (stress), upon itself. The stress by Primary Consciousness upon itself may now be seen as giving volume to “Time” in that point/instants, (Time-Space), are the translation of the stress points of Primary Consciousness. Because tension creates ratios in the wholeness of the Void, Time-Space is relativistic to all compoundments of itself. Within our classical view, the “further” out we look …the “bigger” it gets …and the “faster” it goes! …until of course, it reaches the “speed of light” …and then it stops accelerating …not getting any bigger, not going any faster …and not “moving” out any further. If the Universe is in a constant state of expansion, how is it possible then that the speed of light together with Hubbell’s Constant may all at once limit this expansion? Clearly …expansion, distance, size and velocity are perceptions of “classical” sensibility interpreted by extensions of Wholeness, such as we, of its relativistic comprehension’s/expressions, (compounded ratios), of itself. 

                    The experiential encounter by the Wholeness of Primary Consciousness upon itself is interpreted as volumes “moving” through volume – the encounter of ratio upon ratio, of rationale upon rationale – of Inertial Will upon itself. The expression of this encounter is interpreted in the classical sense as “Time-Space” …as a weak electromagnetic force …that when further compounded is “energy” as an intensified electromagnetic force …that when further intensified displays as the Strong and Weak forces that constitute “matter” exhibiting “gravitational aspects” …that when ultimately perceived constitute a “Universe” …and this is the end of our “classical” interpretation! 

                    (Through an enhanced perception however, as will be described further into this chapter, we will “see” considerably more).

                    It is thought that the mass of the Universe generates the gravity upon the entire Time-Space Field of the Universe and that is what keeps the Universe “held together” as a unified force …but we can clearly see that as a Uni-Verse, Primary Consciousness as an undivided Wholeness, compounded itself into the expression that we interpret as the Universe. Primary Consciousness has formed “mass” due to its relational self-encounter and that “mass” does indeed appear to affect the Time-Space Tensor Field surrounding it …but in truth, it is the Time-Space Tensor Field that actually forms itself into “mass”. The gravity that we imagine being generated by that mass is merely the processing of the Time-Space field into what we perceive as “objects”, in that the surrounding Time-Space Tensor Field warps a localized center of itself into “mass”. The warp then creates further stress upon the Wholeness of the field, which creates new ratios within it. These new ratios together with the prior ratios are what we interpret as the “gravity” of the entire cosmos. 

                    Think about gravity for a second …Its effects upon mass falling into the Time-Space warp surrounding that “mass” are inversely related to the distance from the center of the warp. This means that if a mass weighs a pound at a certain distance from the center of the warp, that mass at first thought should weigh one half of a pound if the distance is doubled. However, this is not so. As it turns out, the inverse ratio means that if the distance is doubled, the weight is quartered! We can see here that the effects of gravity quickly drop off with “distance”. This gives rise to the illusion that mass exhibits its own gravity, when in fact it is the stress of the Tensor Field itself, (Time-Space), compounding the field upon itself that creates the illusion of mass. Since the Tensor Field is a Wholeness, ratios of tension interacting within the field create lesser and greater compoundments throughout the field. All of the compoundments are part of the same field, but because some are of lesser intensity and some are of greater intensity, we, through our macrological view of it, illusion “spaces” between “objects”. The “spaces” are less stressed areas/volumes of unified Time, that we illusion into “Space”, as the foundational, (least), intensity of the field.

The “NOT IS”, (the Quantum Potential), as the Inertia of Existence

                    What is the force that maintains a pattern of existence as it is and through it’s ever changing state of being?

                    Why does an object keep moving in the direction that it was induced to move until interfered with by an “external” force?

                    How is it possible that an action in existence here causes a synchronous event to manifest elsewhere without any apparent physical connection? 

                    The answer to each of these questions lies within the realm of the Quantum Potential. “Nothingness” as the emanator of Existence is that which ground’s Existence to a state of being, and as such …is the inertial Will of Existence. Inertia has been recently addressed in the scientific community as a “kind of energy”, but what kind of energy is ill defined …unless it is interpreted as “substructural volition”. The Quantum Potential, (the Totality of the interactions of Primary Consciousness), is the foundational “energy” that we interpret as inertia. We are in continual contact with it through our senses and we amplify its effects through our brain, interpreting the amplification as the functions of the “classical world” within which we imagine ourselves to exist.

                    As we interact with this amplified vision, we affect the subtle quantum forces of which it essentially consists. We thereby affect the “Gist of the World” in imperceptible ways that eventually manifest within our classical perception as “unexpected happenings”. We thus struggle against a classical, (macrological), vision of subtle forces, seldom realizing that what we are struggling against is merely an illusion.

                    What is it then that we can create in the classical world that would be satisfying to us? …if with every motion, we affect in subtle ways …the very foundation of that which we create? 

                    Obviously, we can never expect permanent satisfaction through our classical interpretation of the “Gist of the World”. In order to achieve true satisfaction then, we must recognize and accept the basic nature of the subtleties of the essential foundation.

                    When we bypass our short-term memory through meditation, we cease to amplify the subtleties of the Quantum Potential. We see it for what it is. At first, we may not understand what it is that we see, but we nevertheless make “sensibility” out of our perception of it, (we create a visualization …a Mandala). When we afterward “wake up” into our classical illusion, we take back with us into the classical world the sensibilities and sensitivities of the meditative state. As we repeat the meditative state, we bring with us back into the “classical world”, deeper understandings of its essential nature. We eventually reach a point where we naturally interpret ourselves as extended from the Quantum Potential …and the Quantum Potential as extended from ourselves. This is the threshold state of the High Initiate. Bringing this view into our classical interpretation alters our “classical illusion” into a greater, connective, more comprehensive world reality. We thus interpret our amplification of the foundation in a new way. We do not see people as individually separate, but as projections of our own connection to the Unified Field. When we walk through the world in this way, we are in a continual state of contentment, a peaceful state of happiness …without effort, as we naturally “move” with open eyes through the Void. We see a mountain …and know that it is a part of us. We effortlessly climb mountain, (not the mountain – just mountain ), and with each effortless step, we see new visions of our extended being. When we encounter others, we know them as ourselves. If they do not understand our perception, we show them, for how could they not understand …once shown? We focus upon “nothing” and we see “everything” …and that which focuses upon us is seen with crystal clarity, (we see ourselves through that which focuses upon us …for it is an extension of ourselves – and we of it). 

                    As we get deeper into the joy of this, we begin to attract to us those who are in need of enlightenment, and those who can enlighten …not just Human beings, but animals, birds, fish …wherever we are …they come, and within our perception we see them as our own extended being. We thus treat them with kindness, dignity and respect. Within the period of each engagement, we auto-transmit our perception to them, (by our kind and patient interaction with them), and they gain enlightenment from us and we from them. God’s creatures come to Helen and I through many paths, sometimes through local Veterinarians, other Wildlife Rehabilitators, sometimes through a child whose heart would break if he or she did not do something to help a fellow being in distress …and …sometimes they just come …on their own. We mend their wounds and fill their bellies …but most importantly, we treat them with dignity, love and kindness and from this they fall into a state of contentment, which is of course …a state of meditation. Within this state they learn about trust, to allow further treatment of their physical and spiritual condition, and when they eventually leave us, they are enhanced with a higher state of being …and so are we.

                    When we interact with what we perceive in the classical world, we are interacting with ensembles of quantum forces, accumulations of compoundments of Strong and Weak Forces …and their concomitant effects. Among these ensembles are balances and imbalances between the forces of Inertial Will. Some are so delicately balanced, that the mere observation of them in a special way, (bringing the understanding of the meditative state into our classical interpretation of them), will get them to “unravel” …or within our classical perception of them – to change direction. 

                    A week after I had that intense meditative experience on my boat, (spoken of earlier within this writing), I took my boat out again.

                    A bird landed on me 7 miles out to sea – it was beautiful – red, green, golden …a migrating Orchid Oriole. It allowed me to grasp it with my hand and as I placed it into my shirt pocket, under my jacket, I could hear it sigh in peaceful relief, (it was wet, cold and exhausted – and my body heat warmed it). It stayed in my pocket for almost an hour and then began to move around. I took this exhausted being into the cabin of my boat and put out a dish of water, a dish of fruit juice and some bread. I gave it free reign of the cabin and it bathed, drank and ate and then found a perch and rested in deep trusting sleep. I brought it home and we set up a cage for it and fed it all it could eat for a week and then we let it go in our backyard. It did not fly away so quickly – it stayed close, pecking away at insects in our trees – showing its appreciation for its joy of life for more than an hour, and then left to resume its journey.

Orchid Oriole

                    A week after this, another, smaller bird came to the boat, also very colorful. It sat on my shoe and used this perch as a vantage point from which to observe and catch insects that were on the deck. After an hour of this, I opened the cabin door to get a soda and the bird came in with me. I set out the same table as I had for the Orchid Oriole, and this bird also ate, drank and bathed to its heart’s content. It also ate every insect that it could find in the cabin, alternately flying out of the cabin to perch on my shoe and back into the cabin to get another drink of fruit juice or water. 
This visit lasted until I brought the boat back to its dock, about six hours, and then the bird flew away. These interactive experiences were obviously based upon trust, but why should these birds trust me from among perhaps 50 or more other boats in my vicinity? I began to see a relationship between the meditative experience I had two weeks prior, from which I had gained new vision …and many new events manifesting within my life.

                    A week after this I took the boat out again – about five miles outside of the Jones Beach inlet. A dark mass rose from the ocean depths to along side of my boat and a large black fin broke the surface. An Ocean Sunfish had come to pay me a visit. By its size, I estimate that it must have weighed about 3000 lbs. Ocean Sunfish are innocuous creatures that only eat Jellyfish, so they are not very dangerous.

                    As it turns out, in August, in our area, Ocean Sunfish attract parasites to their bodies and apparently they itch. They sometimes come along side of boats to scratch themselves and sometimes will allow the inhabitants of those boats to also scratch their backs. But they have also learned that Humans can sometimes be dangerous to them, so they are very careful regarding which boat they visit. Once again, I was among at least 50 other boats, but mine was chosen.

                    Now, all of this can be construed as coincidence, luck and so on, but to tie this together into something believable, let us remember the concept of reinterpreting “time” to alter gravity, as I did on my boat in heavy seas. Such reinterpretation of “time” is a recognition and acceptance of undividedness. “There was no coincidence or luck involved. This was an accomplishment of volition that manifested the Unity of the Void directly into the classical world”.

                    Hence, when a person carries the meditative interpretation into their classical perception they are automatically able, through their observation of the ensembles of their “environment”, to open up those delicately balanced areas of it. By “open up” I mean that a classical vision of the world is uniquely modified through a meditative understanding. Regarding the unusual experiences that I have had that involved birds, fish and mammals, less effort was required to see the unity of all “things” and since I am undivided from what I see …through this interpretation, what I see – sees back! When it “looks”, it sees itself partly through my vision and therefore sees me as somehow part of itself …and thus it trusts. That “somehow” is what is auto-understood through the Tensor Field by both Humans and other life forms that have not dissected their classical interpretation of the Gist of the World into a clutter of particle physics. 

                    But even within the translation of particle physics, we can clearly see that the cumulative effects of the “Strong and Weak” forces of the Void, (in the Buddhist interpretation, the Yin and Yang duality - the male/female cosmic principle of the Void), may align in various ways as to permit a continual restructuring of existence. When they are nearly perfectly balanced they are easily affected and existence may then manifest in “unusual” ways.

                    The same holds true within religious translations. The following is taken from the New Testament. When one reads through it with a meditative vision, it is like music. One can easily translate the functions of the Tensor Field through a parabolic, (reciprocal), interpretation:

1:                 And he began again to teach by the seaside: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2:                 And he taught them many things by parables, and said unto them in his doctrine,

3:                 Hearken; Behold, there went out a sower to sow:

4:                 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5:                 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6:                 But when the sun was up, it was scorched; and because it had no root, it withered away.

7:                 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8:                 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9:                 And he said unto them, He that hath ears to hear, let him hear.

                    What this means is that if one has the “vision” of the Unified Foundation to whatever degree, they will hear the truth of what is spoken of the “Gist of the World” to that degree …some thirty percent, some sixty percent and some one hundred percent.

10: And when he was alone, they that were about him with the twelve asked of him the parable.

11:                And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

                    Those without “ears” are unable to comprehend the subtleties. “Ears” are a representation in this sense of our ability to interpret the subtleties of the Quantum Potential. To those without “ears”, all references to the Unified Field sounds “parabolic”.

12:                 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

                    And yet they listen, for perhaps in just the listening, they will “somehow” benefit. That…”somehow” …is inherent knowing, the bridge between the classical illusion and the substructural subtlety …and even if the words are not immediately understood, a chord is struck within those who listen …and perhaps “ears” will grow.

13:                 And he said unto them, Know ye not this parable? And how then will ye know all parables?

14:                 The sower soweth the word.

                     One who walks the Void with a meditative vision …is the Void. He “speaks” the Void to the Void and thus the Void responds in kind.

15:                 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16:                 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17:                 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18:                 And these are they which are sown among thorns; such as hear the word,

19:                 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

                     The classical vision of existence is so overpowering that the trials and tribulations of every day life will overshadow the joy of the meditative vision …if the meditative vision is not steadfastly held to. Thus faith is required in all situations that are too complicated to humanly judge. Indeed, even that which we believe can be judged is perceived “classically”, through the Animate Interface …and is thus limited through such illusion. The illusion continually leads astray those who do not continually maintain a meditative vision. Now, the vision does not come all at once, as the illusion through the Animate Interface of the “Classical world” continually impacts upon our perception. But striving to practice the meditative vision – returning to it again and again, enables it after a while to manifest more easily and eventually to manifest continuously.

20:                 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21:                 And he said unto them …is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22:                 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23:                 If any man have ears to hear, let him hear.

24:                 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

                     The deeper we perceive of the unity of “God” …of that from which we extend and are undivided, the greater the joy of our perception. The more we practice the meditative vision, the deeper does that vision become …and the more are we able to “see” ...as the measured measures the measurer …transforming both to a unified vision.

25:                 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

                     Without the meditative vision, all trivialities are interpreted as hardships. Life is seen as drudgery and joy is diminished. Within the vision of the classical world, doubt and fear go hand in hand as each magnifies the other. Such negative amplification leaves one vulnerable to defeat.

26:                 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27:                 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28:                 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29:                 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30:                 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

                     Within the limits of classical perception we find little or nothing to compare to the quantum foundation. Indeed, until we learn that the “classical world” is extended from Primary Consciousness we are not even aware of its substructure. But, we always have within us a “somehow” …that if pursued will eventually “see”.

31:                 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32:                 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

                     When awareness comes however, we can see at once that all that we perceive is the unified “Kingdom of God”, and within such vision, we delight.

33:                 And with many such parables spake he the word unto them, as they were able to hear it.

                     30, 60, 100 …To the degree of their vision.

34:                 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35:                 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36:                 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37:                 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38:                 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39:                 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm…

40:                 And he said unto them, Why are ye so fearful? How is it that ye have no faith?

                     He attempted to show them that he, they, the ship, the waters and the wind were all the same undivided unity. To recognize the wind for what it is …is to achieve Paradise. With this vision there is no fear …and danger is no longer magnified – indeed it is reduced to the degree of one’s vision …and if that vision is complete, then all is calm – though a storm rage among those who do not “see”.

41:                 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

                    …And it is here that the irony of the situation becomes most apparent…

                    I can feel the laughter welling up inside of me once again …as I can imagine Jesus smiling and slowly shaking his head …as Paradise becomes

Paradox!

                    Incredibly, though the storm was “calmed” through their own meditative vision of it, albeit such vision induced by Jesus …still, they did not understand …that they themselves were “seeing” in a special way.

                    “Herein lies the irony of existence, the perpetration of simultaneous dissimilarity by the Universe upon itself as the funniest tale ever told, the punch-line of which awaits understanding and once understood, evokes unending laughter and...”

Sublime Realization…

For to look within is to see without!

   
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